The deliberate act of ending anothers life, given his or her assume, is formally referred to as euthanasia. At present, euthanasia is whiz of the most contentious social-ethical issues that we face, in that it deals with a sensitive subject matter where in that respect is much uncertainty as to what position one ought to take. intentionally killing another someone is presumed by most noetic people as a perfect evil act. However, when that person gives his or her consent to do so, this seems to give rise to an special national. This can be illustrated in the most common case of euthanasia, where the person who is bequeathing to die suffers from an illness that causes great pain, and will result in his or her demise in the not-so-distant future. In this case, killing the person would seem to be the most tender-hearted and reasonable thing to do, whereas keeping the person alive would be akin to torture; which is also presumed to be a fundamental evil act. But euthanasia, in essence, is murder, and this might lead one to ask whether there can ever be an riddance to murder? And if one were to make an exception in this case, what would thence prevent us from making exceptions in other cases?
In the worst case scenario, would this not leave an opening for cold-blooded murders to kill people without their consent, and make false claims that they did have their consent?
There be a variety of positions, based on the many ethical theories that have been developed, that one can take in order to resolve the issue of euthanasia; but the positions I will be looking at in particular, are the positions based on John Stuart Mills Utilitarianism ethical theory, and Immanuel Kants Categorical Imperative ethical theory. agree to Utilitarianism,
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